Vishnu’s Dashavatara and the Science of Evolution
Vishnu’s Dashavatara and the Science of Evolution
In 1859, Charles Darwin published his book ‘On the Origin of
Species’. The world called him the father of evolution, the person who had
documented this theory. Interestingly, Sri Aurobindo and others had spoken
about Vishnu’s ten incarnations and shown that what Darwin had documented in
the nineteenth century had been documented much before that, in the Hindu
scriptures.
Let me talk about the incarnations.
The first incarnation of Vishnu is Matsya, or the fish.
Modern science tells us that life began in water, first as single cells and
later as multicellular organisms. The oceans were the only home of life for
roughly three billion years. Fish-like vertebrates began appearing and, in a
strict biological sense, it can be said that all land vertebrates, including
us, descended from a fish. This would be approximately 3.5 billion years ago
when the fish-like vertebrates appeared.
Around 385 to 375 million years ago, some lobe-finned fish
began developing necks, lungs and wrist-like bones. They began travelling
between land and water. Vishnu’s second incarnation, Kurma, or the turtle, was
someone, who was at home both on land and water. I feel this Avatar was a
turtle, not a tortoise. Tortoises resemble turtles, but they are not aquatic
Put a tortoise in water, and it may drown. So, here we have a turtle that is
comfortable, leading a life on land and water. One more thing about both
tortoises and turtles is that they lay their eggs on land.
Around 252 million years ago, something called the ‘Great
Dying’ happened. It is said that around 80 percent of all marine life and about
70 percent of land life was wiped out. After this, life began appearing again.
Mammals began appearing about 200 million years ago. They had hair, produced
milk and were warm-blooded. Vishnu’s third Avatar was a boar. There is
something interesting about a boar. It lives on land, wallows in mud, uses its
snout to dig and is a very good swimmer. As the boar, Vishnu is supposed to
have lifted the earth from the ocean. Fossils of sea creatures have been found
on the Himalayan peaks. I am not saying that an animal actually pushed the
earth out. What we have as India today collided with a landmass around 50-60
million years ago. This lifted the Himalayas, which were in the sea. This was
not an overnight task and geologists say it took tens of millions of years.
Vishnu’s fourth incarnation was someone who was not fully
human. Was this really a figment of imagination? A 40,000-year-old ivory
figurine was found, which was given the name, Löwenmensch (‘lion-man’). This
incarnation shows the in-between process of evolution. Narasimha is defined by
being in between, and evolution itself has no sharp line where one animal ends
and ‘human’ begins.
The first humans began evolving around 2.5 million years
ago. This, again, is an approximation solely based on fossils found. A
2.5-million-year-old human fossil was classified as Homo habilis. The person
was short (about four feet tall) and had a small yet developed brain. Vishnu’s
fifth incarnation was Vamana, a dwarf. Vamana was never shown as strong in the
texts. He was intelligent and he evolved or developed because he began growing.
Approximately 1.5 million years ago, what we know as a human,
Homo erectus, evolved. They were tall, between 5-6 feet in height, were able to
control fire and used axes to cut and also to dig. Vishnu’s sixth incarnation,
Parashurama, was a human who was intelligent and could fight when needed. This
was the hunter-gatherer human who had learnt to shape the world with tools and
fire.
True humans, Homo sapiens, are said to have started evolving
around 300,000 years ago. The human here wore jewellery. They were intelligent
and they cared for the weak and the old. Their brains had evolved and had
become bigger and scientists believe that this human was able to manage complex
social relationships. This is where we see Vishnu’s seventh incarnation, Rama.
Farming began around 12,000 years ago. Humans evolved too.
The ability of adults to digest milk (lactase persistence) came about. They
built cities, traded and wrote. They knew language, law, mathematics and
philosophy. Vishnu’s eighth Avatar (Krishna or Balarama according to different
sources) was someone who worked with cows, farmed (Balarama carries a plough)
and was philosophical (Krishna’s strategy and philosophy).
The period from around 800 to 200 BCE is called the ‘Axial
Age’. During this period, questions were being asked about suffering, the self
and the good life. This is where Buddha, the ninth Avatar, fits in.
Human evolution has not stopped. The last Avatar of Vishnu,
Kalki, reminds us that the story is unfinished and that the next chapter is yet
to be written.
One thing that we need to note is that every one of these is
inside us. As humans, our embryos have pharyngeal arches, which in fish become
gills and in us become parts of the jaw and throat. Our arms have the same bone
pattern as a lobe-fin: one bone, then two, then a cluster of wrist bones, then
digits. The bones of our middle ear are said to have been reptilian jawbones,
long ago. We grow hair, produce milk and are warm blooded. Vishnu may have been
present in every stage of the evolutionary process, but every stage of it is
still present in us.
Please note: this post is about Vishnu’s ten Avatars and its
similarities with the theory of evolution. Dashavatara is not a science
textbook. It is about the sequence, which is to be noted. The sequence runs
from water to land, animal to human, instinct to intelligence and, finally,
self-reflection. We see the divine in a fish, a turtle and a boar, not only in
kings and rishis, and our texts speak of creation and that all life on this planet
is somehow connected.
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